1) What was the meaning of the
evil baby that Satan was holding?
That image of Satan holding an
ugly child is an anti-Madonna image. The
child represents the future persecutions of the body of Christ, the
Church. The child is ugly because evil is a deformation of good. The
child is stroking the face of Satan because evil perverts what is good.
The stroking symbolizes the love of evil, much like a child would love
its mother, but in a perverted way. Remember this image happens when
Jesus is being scourged. His body is being wounded. His body is being
persecuted. It is an image used by Mel Gibson to show Satan flaunting
his future plan of persecution of the Church in the face of the
sacrifice of the Lord.
2) Why is this movie so violent?
The violence you see Jim
Caviezel endure as Jesus is really a reflection
of the violence that sin does to our souls. Violence is the effect of
sin on our souls. It destroys and disfigures us. It maims us. It makes
us look inhuman, ugly and hideous before the Father. The violence also
represents the price of our redemption. Since Jesus took on our sin, He
was made sin for us according to St. Paul, He took on the punishment of
that sin. For our sake he made him to be sin who did not know sin, so
that we might become the righteousness of God in him. (2 Corinthians
5:21) This is the purpose of the violence in the film, to get people to
realize the price that is paid by the body of Christ when people commit
sin and the price paid by the Savior to set us free.
3) There was a discussion about the Agony in the Garden scene.
Fr. Sean
brought up the idea that the reason Jesus suffered in the Garden was
because that is the moment He took on sin for us. St. Paul says that
God the Father made Jesus to be sin. This is the moment when it happens
in the Garden. Since Jesus is the Son of God and God is pure love,
taking on the sin of the world, yours and mine, the sin of a Hitler, a
Stalin, a Genghis Kahn, etc., was an excruciating experience for Him. At
that moment, pure Love was forced to coexist with the evil effect of sin
in the agony Jesus experienced in the Garden of Gethsemane.
4) In the Garden of Gethsemane, what is the snake a reference to?
Genesis 3:15 "And I will
put enmity between you and the woman, and
between your offspring and hers; he will crush your head, and you will
strike his heel. Notice that Jesus suffers immensely while Satan adds to
His burden but then Jesus makes a decision to do the will and with that
resolve he stomps on the snake to kill it.
5) There are plenty of Mass references in this picture.
When Jesus is
being stripped, the movie flashes back to the Last Supper when the
bread is brought to the table
and uncovered. When Jesus is being elevated on
the cross after being nailed to it, we see a flashback to the Last
Supper when Jesus raises the bread and says, This is my body. The
apostle John is shown as the one who remembers these flashbacks and who
makes the connection between the Bread of Life on the cross and the
Breaking of the Bread at the Last Supper.
6) When is the first time we see Mary?
Just
as Jesus is arrested and put into chains. She wakes up saying, "Why
is this night different than any other?" And Mary Magdalene responds
that this is the night that they were set free from slavery. Where do
these lines come from? They are the words that the youngest says to the
oldest at a Jewish Passover/Seder supper ritual. In this case, the
oldest was saying them to the youngest because this was THE night that
would set in motion the plan of salvation to set us free from sin.
The new Passover had begun with Jesus as the Lamb. Maia Morgenstern, a
Jewess herself, had the idea to use these lines in the scene and when
she explained them to Mel, he agreed they had to be included in the
picture to tie everything together.
7) When is the first time we see a maggot?
In the Garden of Gethsemane when
you see one crawling in and out of the
nostril of Satan. It is a very quick scene. When do we see a maggot
again? When Judas finds himself sitting next to a maggot infested mule.
The maggot represents death and corruption.
8) In this picture Pontius Pilate was portrayed sympathetically. Why
so?
Mel Gibson wanted him to
represent the struggle of every man when faced
with moral choices. It was obvious to Pilate that Jesus was an innocent
man. It was obvious to Pilate that Barabbas was corrupt. (It was no
accident that his makeup made Barabbas look even more evil and
deranged.) To Pilate the right choice was obvious but he did not make it
because of his own fears and the pressure from an unruly crowd he wanted
to appease.
Mel's message was that every time we choose sin, the choice is always
obvious like the choice between Barabbas and Jesus. Of course there are
times when the temptation that approaches us is very beautiful in
appearance, but down deep inside, we know what the choice should be and
very often we do exactly what Pilate did and afterwards try to wash our
hands to relieve our guilt.
9) Why was there a scene when Jesus falls over the bridge only to find
Judas at the bottom?
Judas has just denied Jesus in
the Garden. At this moment, Judas
represents every man who when faced with the truth denies it. In this
scene, he represents every man who runs away from the truth and Mel
Gibson wanted to remind the audience that you cannot run away and hide
from the truth because the truth will always find you. In this case,
Jesus has been arrested, is beaten and falls from the bridge while
hanging in chains right in front of Judas. The Truth found Judas even
though he had denied Him and tried to hide from Him.
10) Notice that in the picture whenever Satan is shown, he is always in
the background moving behind the scenes. Notice he is always in the
background whenever there is intensity and anger in the foreground
directed towards Jesus. This is symbolic of his actions motivating the
aggression and intensity of persecution against the Body of Christ, the
Church, and also is symbolic of his responsibility behind all evil
motivations.
11) When Jesus is before Pilate, He notices a dove in the sky above Him.
It represents a reminder of the
vertical dimension, the relationship
between man and God. We as human beings are often caught up in the
horizontal dimension (relationships with men and worldly affairs) and
forget there is a vertical dimension. The vertical dimension represents
the spiritual life, the relationship of a soul with the Father. The
vertical dimension is what is more important and the dove is a
reminder to Jesus that the vertical dimension is in control despite the
appearance of the situation.
12) Why do Mary and Mary Magdalene clean up the blood on the cobble
stones after Jesus is scourged?
It is because it is Jewish
tradition to save the blood. Life is in the
blood. Blood had to be collected. This is also representative of the
cleaning of the vessels at Mass when a priest is done with the
consecration and giving out the Eucharist. The blood was precious and
Jesus' blood particularly is precious. Notice that they also collected
the instruments that made Him bleed at the very end of the film when you
see the crown of thorns, the nails and the hammer at the foot of the
cross as they take down the body of Jesus.
13) There is a scene at the crucifixion where Mary Magdalene is the only
one who sees a miracle happen.
It is a very quick scene and it
happens
when she is on her knees (notice that the only ones on their knees are
Mary, John and the Magdalene at the crucifixion). Jesus has been nailed
to the cross and the Romans are turning it over. You expect Jesus to
smash His face into the ground when the cross falls over but it does not
happen. Instead what you see is the Magdalene looking up to see that
the cross is floating above the ground. She is the only one to see that
Jesus is floating a few inches above the ground the entire time that
they are hammering the nails on the back of the cross to secure them. It
is a representation of God still in control of the whole crucifixion
process.
14) Every time that Jesus meets His mother Mary along His Passion He is
strengthened and has new resolve.
This is especially noticeable
after Jesus is scourged the
first time. The Romans have beat him over 70 times
and He has collapsed. He sees Mary and finds the strength to stand up
much to the dismay and surprise of the Roman soldiers who then decide
to use a more vicious whip with
metal tips. This scene represents the idea
that Mary is living proof to Jesus that the sacrifice He is about to
make for mankind is not in vain. The film shows that Jesus comes to a
decision to continue on the path to Calvary each time they look at each
other. Some say it reinforces the idea of Mary as co-redemptrix.
15) Simon of Cyrene represents every man who is faced with the cross and
does not want to carry it.
He also represents those who do
not want to help others carry
their crosses. Yet, in this film he also represents
the person who is forced to carry the cross and then becomes so engaged
with Christ that he wants a deeper relationship with Him. The arms of
Jesus and Simon the Cyrene are intertwined as they carry the cross
together and that image represents the efforts of each soul carrying
its cross with the help of the
Savior. That final look that Simon gives
Jesus after he has finished helping Him, represents the longing of
every soul to have a deeper
relationship with the Lord after coming face to
face with Him. It was through carrying the cross that Simon came to
have a desire to have an
intimate relationship with Jesus much like that of
the soul who longs to know Christ better in the midst of suffering.
16) Notice in the Garden of Gethsemane scene when Judas denies Jesus
that the Lord never takes His eyes off of him when he denies Him. The
Lord never takes His eyes off of Judas even when Judas runs away. That
is representative of the Lord's own relationship with us. Jesus never
takes His eyes off of us when we deny Him or turn away from Him